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Impatient Young Nubians

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Egyptian Nubians are becoming more assertive since the government is reneging on its promise that they have a right to return to lands along the Nile in southern Egypt. Current developments were described by a news report in The Economist on September 17.

Rooftops of some Nubian resettlement homes in Aswan

Rooftops of some Nubian resettlement homes in Aswan (Photo by bri on Flickr, Creative Commons license)

The reporter provided a brief summary of Nubian history that included the relocation of ancient monuments to save them from being inundated by Lake Nasser, formed when the Aswan High Dam was constructed across the Nile in southern Egypt in the 1960s. About 50,000 Nubians were resettled from their villages along the river into inadequate houses in Kom Ombo, about 50 km. north of the city of Aswan. That population has swelled to nearly 90,000. The Nubian people have also settled into crumbling houses in Aswan itself as well as the cities of northern Egypt, especially Cairo and Alexandria.

While they complain about the quality of their homes, their primary concern is that their culture is based on proximity to the Nile, and Kom Ombo is about 25 km. from the river. But their newly-found sense of activism, energized by the revolution of 2011, seemed to finally be leading to a reasonable solution when the new constitution, passed in 2014, officially recognized their right to a Nubian homeland. It outlawed discrimination and, critically, in article 236 it established the Nubian right of return to lands along the Nile—or Lake Nasser—in southern Egypt.

A collection of stories about Old Nubia by Haggag Oddoul, prominent Nubian author and leader

A collection of stories about Old Nubia by Haggag Oddoul, prominent Nubian author and leader

But Nubian leaders are becoming convinced that the government is stalling on its commitments. Haggag Oddoul, the prominent Nubian Egyptian writer and participant in the drafting of the constitution, has become disillusioned. “Egypt’s corrupt institutions are working on preventing Nubians from returning so they can take over the Nubian land and use it [for] their benefit,” he said.

A draft law of the proposed resettlement has “disappeared,” according to Muhammad Azmy, the head of a pressure group called the Public Nubian Union. Much worse, President Abdel-Fattah al-Sisi issued a decree that the parliament approved in January designating a military zone in southern Egypt which excludes many areas that the Nubians were considering as possible places to which they might resettle.

Nubians help preserve their culture by presenting dance performances

Nubians help preserve their culture by presenting dance performances (Photo by Tony Mendez on Flickr, Creative Commons license)

Some Nubians fear that the government is spearheading an effort to eliminate Nubian culture as part of its attempt to foster a single Arab identity. Many of the Nubian people who were raised in Alexandria and Cairo have forgotten their native language and their heritage. Mr. Oddoul summed up the fears of their leadership: “If we don’t return soon to our home, we will only be Nubians by colour,” he said, referring to their darker skin. In response to these concerns, younger Nubians, using the Internet, are trying to reinvigorate their culture with traditional art and music performances.

According to The Economist, the government may fear that Nubians might ultimately want to declare their independence from Egypt. While that seems farfetched to many, there is little doubt that the actions of the government are fostering resentment. The journalist wrote that the Nubians have started protesting—and organizing lawsuits—to fight the president’s decree. The older generation of Nubians have been more accommodating, more patriotic, and more willing to admit that the Aswan dam could benefit all of Egypt. Younger Nubians are not convinced.

 

Protect the Gorillas and Hassle the Mbuti

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When the Mbuti trespass in the forests of the world famous Virunga National Park to forage or to hunt, park guards frequently treat them brutally. The Inter Press Service reported recently on the harsh treatment and the discrimination that the indigenous people of the northeastern D.R. Congo receive from the national park service. The Mbuti fear that they will lose their traditional hunting and gathering skills if they can’t continue to use the forest resources.

The Bukima Patrol Post camp for tourists, with Mt. Mikeno looming behind it, in Virunga National Park about 20 km. north of Goma

The Bukima Patrol Post camp for tourists, with Mt. Mikeno looming behind it, in Virunga National Park about 20 km. north of Goma (Photo by Cai Tjeenk Willink in Wikipedia, Creative Commons license)

The IPS covered the story in two parts, one on September 14 and the second on September 15. The focus of the description is the Virunga National Park, which stretches north from Goma, the capital of North Kivu Province, in a patchwork of lands for about 300 kilometers. It includes the Virunga Volcanoes, the mountainous habitat of many mountain gorillas, and, farther north, the Ruwenzori Mountains. The IPS journalist interviewed Congolese park officials and Mbuti living in the small hamlet of Mudja, located at the south end of the park about 20 kilometers north of Goma.

The Virunga National Park, the oldest in Africa, was created in 1925 as Albert National Park by Belgian King Albert and it has had a policy of excluding Africans right from the beginning. With over 7,000 square km. to protect from poaching, the park agency has become more determined and forceful in the past few years in excluding all people other than tourists. The park is managed cooperatively by the Congo’s National Park Authority (the ICCN) and a group called the Virunga Foundation, funded by the EU. About a quarter of the world’s mountain gorillas live in the park—and serve as magnets for many international tourists.

An Mbuti woman holding the non-timber forest products she has gathered, some mushrooms

An Mbuti woman holding the non-timber forest products she has gathered, some mushrooms (Photo by Terese Hart on Flickr, Creative Commons license)

A man in Mudja showed the journalist an injury he got on his arm from a park guard. Another man, Giovanni Sisiri, chimed in with his account: “Just the day before yesterday, they shot at me when I was looking for honey and firewood. I abandoned everything, took my tools, and ran.” The fact that the Mbuti were the original inhabitants of the forests around the volcanoes and mountains is irrelevant. They have continued to defy Congolese law by going into the park to collect wood, gather non-timber forest products, and hunt small animals for food. However, those activities have become more dangerous in the past couple years.

In contrast to a news report only a few weeks ago about the cooperative spirit that is developing between park managers at the Itombwe Mountains several hundred miles south of Goma and the Mbuti living around that newest protected area, a spirit of active conflict has developed in the Virunga region. Patrick Kipalu, the manager for the DRC of the Forest People’s Program, attributed the hostility to the approach promoted by the Belgians during the colonial period—remove all the people from the forests in order to protect the plants and animals. The Belgians trained the Congolese, who have continued to manage using those same strategies, he argued.

Norbert Mushenzi, the deputy director of the park, defended his employees from charges of repressive behavior toward the local people. His rangers are “undertaking legitimate defense,” he said. He maintained that the park is trying to help the Mbuti find alternatives to going into the forest—such as farming in the surrounding fields. “The problem is not land. It’s that people want to concentrate in the park and we don’t know why,” he said.

Mbuti mother and her baby

Mbuti mother and her baby (Photo by Marc Louwes on Flickr, Creative Commons license)

Mr. Mushenzi, however, had little good to say about the Mbuti themselves. They have an “intellectual deficiency,” he argued, and one way for them to get along more effectively with the park authorities would be for them to “sell their cultural products and dances to tourists.” The IPS journalist pointed out that Mr. Mushenzi’s arrogant attitude is shared by many of the Bantu Congolese, who accept the notion that the Mbuti, with their persistent preference for living in forests, are decidedly inferior human beings. If only they would settle into an agricultural lifestyle they would be more acceptable, many Congolese seem to believe.

But Mr. Kipalu, the official with the Forest People’s Program, believes that the living conditions of the Mbuti are much worse now than they were when they were living in the forest. “Being landless and living on the lands of other people means that they end up being treated almost as slaves,” he told the IPS.

Doufina Tabu, the president of the Association of Volunteers of Congo (ASVOCO), a group that tries to help the Mbuti, agrees and disagrees with Mr. Kipalu. Mr. Tabu told the reporter of an Mbuti man who was arrested because he persisted in trying to use his field, which he was tricked out of. He was accused of illegally occupying his land, for which he did not have a title even though it is his own property. “He was arrested one year ago and we are still trying to get him out,” Mr. Tabu said.

Mbuti bow and arrow hunter

Mbuti bow and arrow hunter (Photo by Marc Louwes on Flickr, Creative Commons license)

Mr. Sisiri, the Mbuti man from Mudja who was attacked by the park rangers, reacted to the whole discussion by taking out his bow and arrow and pointing at the nearby forest. “We will have to start a rebellion one day!” he said, and he laughed. “We first want peace. But if the provincial and central governments do not find a solution for us, we will have to fight for it.”

His comments reflect the traditional peacefulness of the Mbuti, but nonetheless the indigenous people living around the Virunga National Park are being repressed as never before. Mr. Tabu may advocate for Mbuti rights but in his opinion the only solution for them is integrating with the larger society. “There are things in their culture that we must change. They can’t continue to stay in the forest like animals,” he said. Mr. Kipalu expressed a longer term, wait and see, attitude.

 




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